Gurbin Ido Hausa Novel Complete
GURBIN IDO*
_Ba ido bane_
*Mallakar*
*Safiyya Abdullahi huguma*
*Arewabooks username*
*HUGUMA*
ZAFAFABIYAR
*ÆŠANÆŠANO*
*Page 01*
Faffada kuma yalwataccen daji ne iya ganinka,wanda ya wadatu da korayen tsirrai da kuma shukoki nau’i daban daban,masu tsaho da kuma gajeru,ciyawa tafasa da sauran tsirrai da ubangiji ya huwace musu su wanzu a wajen,wanda wasu ma dan adam bai san meye ba,wasunsu kuma magani ne da garkuwa ga jikkunan dan adam.
Yadda sararin yayi kore shar da nau’in tsirran da kuma yawaitarsu kadai xai bayyana maka cewa muna lokacine na yawaitar saukar ruwan sama wato lokaci na damina,duk da da cewa gurin waje ne mai cike da ni’ima da kuma albarka,albarka data sanya mawuyacine ka samu wajen a bushe ko kuma a qafe…..wannan dalili ya kawo wanzuwar fulani wajen a muhallin,suka kafa bukkokinsu suka kuma tashi gagarumar ruga a wajen….saboda waje ne daya dace da muradinsu da kuma buqatar dabbobinsu,wanda buqatar dabbobin nasu sama take da tasu buqatar.
Ashe Dana Ne Hausa Novel Complete
Yammaci ne lis,wanda daqiqu kadanne ne zasu ratsa magariba ta shiga,lokacine da kowanne makiyayi yake qoqarin kada kan dabbobinsu zuwa gida inda zai turkesu saboda gabatowar dare,daga cikin wannan dajin mabanbantan tawagar shanu wani lokaci harda raguna da akuyoyi ke kutsowa cikin ainihin wajen da suke kira da gari a wajensu,kowanne tawaga na tafe ne da masu kula da ita,mutum biyu uku hudu har zuwa biyar idan sunyi yawa,yawancinsu maza ne,matan dake ciki daidaiku ne.
Da sannu sannu wadan nan dabbobi ke wucewa zuwa guraben da muhallinsu yake,kamar sun gama wucewa…..saiga wani garken na daban na bullowa a hankali.
Kyawawan shanu ne tunkiyoyi raguna da kuma awaki masu tarin yawa da daukar hankali,ba komaine ya kawo haka ba sai yanayin qoshi da kuma tsaft da garken keda yashi,kusan duk dabbar dake ciki fara ce…..sai wasu daga ciki dake da ratsin ruwan qasa……duka ba wannan ne abun mamakin ba,abu mafi daukar hankali shine Kyakkyawar matashiyar dake kara kaina daga hagu tsakiya xuwa daman dabbobin tana saita su,da fari zaka zaci ba ita daya ke wannan aikin ba,amma idan ka tsawaita dubanka a kanta zaka fahimci ita kadai dince,dauke da sanda guda daya tak.
Kyakkyawa kyau na musamman kuma na asali koda cikin fulanin,irin kyan da zaka tsammaci half case ce,maimunatu nada wani irin kyau na daban wanda ke sanya duk wanda yake baqon gani a gareta ke bata lokacinsa wajen binta da kallo,saidai kuma…..duk da wannan kyau nata babu mutum daya daya aboceta wajen tahowa gida,kusan kowa ya kado dabbobinsa ya barta,babu koda mutum daya ma cikin wadanda sukayi gaba dake waiwayota ko duba halin da take ciki bare yayi niyyar tayata ta samu ta iso gida da wuri.
Kusan itama hakan bai dameta ba,duk da tanashan wahala,amma ya zamar mata jiki,ta kuma saba da yanayin……sanye take da baqin saqi maimakon farin saqi da akasan mafi akasarin fulani na tu’ammali dashi,zaka iya hangen yadda kayan suka dangale mata sosai fiye da dangalewa ta al’ada da aka saba gani tattare da fulanin,don kuwa koda rigar maimunatu tayi dagewar da banda baqar rigar yadi data saka daga ciki,babu abinda zai hana mutum ya hango albarkatun qirjinta da suka fara tasawa,sai kuma yalolon baqin mayafin data sake rufe qirjin nata dashi,duk kuwa da cewa ba wani kauri ne dashi ba,bashi da maraba da abun tace koko,hakanan bashi da tsaho,don ko mazaunanta baikai ba,tun abun yana da girma da kuma kaurinsa take amfani dashi,amma har kwanan gobe ta kasa rabuwa dashi,saboda dumbin tarihin da mayanin yake dashi a gareta da kuma rayuwarta gaba daya.
Zanin jikinta shima a dage yake sasai,kanta na sanye da Hular kaba irin wadda fulani ke yawaita amfani da ita da suke kira da(malafare)sakamakon yawaitar zafin rana ko kuma tunanin saukar ruwan sama,wadda ta baiwa doguwar jelar gashin tsohon kitson dake kanta bayyana sosai,kitson DOKA inji hausawa,su kuma suce dashi(BIÆŠEJI)(mai tudu daga tsakiya)shine a kanta,don haka jelar ga sauko dama da hagu na fuskarta da kuma bayanta,abinda ya qarawa kyakkyawar fuskarta kyau da kuma bayyana asalin yarenta.
Kunnenta babu dan kunne,saboda bata dashi,bata ma ta’ammali dashi,amma hannayenta cike suke cankas da duwatsu kalar kore shar da kuma ja,irin shirin duwatsun da akasan fulani dashi,hagu da damanta gaba daya,masu yawan gaske,wasu daga ciki ma sun girme mata,amma dai wasu abubuwane da bata iya rabo dasu,tana jinsu ne tamkar fitar numfashinta.
Daga qugunta salkar ruwa ce ta duma da aka fafe daure tam,abu guda daya da take da damar tafiya dashi zuwa wajen kiwo,qafafunta kuwa wasu takalman roba ne rufaffu wanda baka rasa bafulatani dashi saboda yanayin shiga daji qayoyi da sauransu,shi kadaine fari a jikinta,duk da tsufar da yayi amma fes yake,da alama ya samu kulawa.
Cikin matuqar juriya da kuma jajircewa take wulga sandar tata tana maida dabbobin hanya,duk kuwa da cewa numfashinta baya sauka zuwa cikin cikinta saboda uwar yunwar dake sakadar hanjinta kamar zata tsinka mata su,cikin matuqar kulawa take kada sandar,saboda ko kadan batasan ta samu kowacce dabba a cikinsu,wannan kusan al’adarta ne,bata dukansu,saidai duk umarnin da zata basu suna ji suna kuma biye da ita,hakan ya haifar da shaquwa mai ban mamaki tsakaninsu,idan tana magana dasu wani lokaci,kai kace tana magana ne da mutane ‘ya uwanta.
Har mantawa take cewa ba bil’adama bane kamarta,sau tari takanji sunfi mata mutanen dake kewaye da ita take kuma rayuwa a cikinsu,idan tana tare dasu,tana jin kamar bata da wata sauran damuwa,tana daukansu ne kamar wasu ‘yan uwanta.
Sannu a hankali take ci gaba da kadasu cikin juriya da qarfin hali zuwa hayar da zata sadasu da gida.
Tafiya me matsakaicin nisa suka bayyana a rugar ummaru,faffadan riga mai dauke da bukkoki masu yawa,ga wadanda suka zaunu kuma sun fara gini na jar qasa da kara wanda suka tasheshi a matsayin katanga.
Ta bayan dakunan da suke mallakin wasu suka keta,jimawa kadan sai gasu a haggo(wajen daure dabbobi),ta waiwaya a hankali tana duban sararin gidan,babu matar daya zame mata wajibi duk sanda fa dawo ta shaida mata dawowarta,wannan qa’ida ce,wadda tsallaketa ko saba mata dai dai yake da saima kanta tashin hankali da rashin nutsuwa tsahon wasu kwanaki,idan ma batayi sa’a ba,cikin duka kwanakin da zasu biyo…..za’a yita kiranta da sunan da duk duniya babu sunan data tsana sama dashi
“Miwarti inna!” Ta bude dukka kaifi muryar da Allah ya bata tana qwalawa innar kira tare da shaida mata ta dawo,saidai yanayin zaqin da muryarta ke dashi,sam bata da amsa amo ko kuwwar da kiran xai isa inda takeso
“Inna miwarti!” Ta sake fadi,saidai da alama ko kusa da inda innar take basu jita ba.
Waiwaya tayi gefe guda,yarone dan kimanin shekara takwas,zaune yana wasa abinsa,yayi fututu,kai zaka ce daga sansanin gudun hijira aka tsamoshi,kai ta jinjina,tanason tace dashi wani abu amma tana tsoro kada cibi ya zama qari,bata da zabi illa ta aikeshi ya kira innar
“Laulo,yanoddanan inna” daga kai yayi ya dubeta yana yamutse fuskarsa dake harmutse da qasa
“Owalad’o(bata nan)” ya amsa mata a tsiwace yana maida kansa ga wasansa.
Kanta ta daga sama tana kallon sararin samaniya,hadari ne yake hadowa wanda bisa dukkan alamu ba zai dadeba zai bada ruwa daga yanzu zuwa kowanne lokaci,bata qaunar yanayi irin wannan,lokacin da take dawowa daga kiwo…..cike da gajiya qishi da yunwa,take fara ta turke dabbobin a muhallinsu….ta sanar da inna ta kuma shaida dawowar tata,ta wuce zuwa cikin gida,duk da cewa koda ta wuce din bata da tabbacin samun hutun da dukka jiki irin nata daya wuni yana kara kaina tsakanin jeji da jeji a tsakiyar dabbobi,ba shakka da biyu inna ke aikata hakan a gareta,sai taja da baya kadan ta jingina da wani turke tana ci gaba da duban sama,zuciyarta cike da addu’ar dawowar inna a wannan lokacin.
Cikin matuqar d’ar d’ar take a wajen,duk da ba karatu ne da ita ba mai yawa….amma ta sani xama a wannan lokacin cikin turakun dabbobi abune mai hatsari,bugu da qari ma,a al’adarsu tasan yadda suke taka tsantsan da wajen a lokaci irin wannan.
Sosai ta lula cikin duniyar tunani a dan zaman da tayi a waje,wanda har batasan laulo yabar wajen ba,hakanan batasan hadarin ya gama hade jikinsa ba waje guda,ya kuma fara busa iska dake hade da qura,saida qurar ta gifta ta gaban idanunta,daidai sanda ruwa ya fara sauka…..dai dai kuma lokacin da idanunta suka kai mata ga dabbobin da suka tarwatse a wajen.
Da sauri ta miqe cike da fargaba guda biyu,na farko ruwan saman da zai taba jikinta duk yadda taketa qoqarin kauce masa,na biyu kuma warwatsewar dabbobin data tabbatar da cewa saita sake wani aikin kan ta hade kansu.
Tana miqewa dai dai bullowar wata mata,doguwa ce sambal,farar bafulatana ta usul,sanye da fararen kayan saqi,ta yane kanta da babban mayafi kore shar da shi,a gurguje matar take,da alama itama tana gudun tabatan da ruwan saman zaiyi
“Maimunatu!”ta qwala mata kira bayan taja birki tana hangota tsakiyar dabbobin cikin dan ragowar hasken da duhun hadari dana dare ya fara hadiyeshi
“Na’am inna”
“Muguwa!……saboda bana nan ne shine kika barmana dabbobi su wulaqanta……seto me wanna nima É“erde(sai na bata miki rai),ki kamasu ki kallaceminsu” daga haka ta sanya kai zuwa shiyyar da dakunansu suke ganin ruwan na sake qarfi.
Abinda ya daga hankalin maimunatu kenan,ta riga data saddaqar yau din mawuyacine ta samu barci matuqar ruwan yaci gaba da taba jikinta,wani irin jiki Allah yayi mata da baya qaunar ruwan sama,indai zai tabata to lallai zata kwana da zazzafan zazzabi,amma sai gashi innar ta wuce abinta ko a jikinta,nata burin dai kawai ta tattala mata dukiyarta.
Duk da yadda ruwan yake dukanta hakata dinga kamasu tana killacewa,ta daure wata saniya tana laluben danta da aka haifa wancan satin,santsin tabon dake wajen ya debeta,ta tafi suuuuu idanunta a rufe tana jiran ta jita a qasa,amma sai taji wani abu ya cake gaban qafafunta,abinda ya hanata faduwa kenan,ya kuma sanyata bude idanunta d asauri wanda tun kan ta bude din haske ya cika idanun nata.
Tarwai ta bude manyan idanun nata da ruwa ya jiqe gashin idanun nata,kamar yadda ya jiqe na girarta da kanta yasa suka hade gaba daya,fuskarta ta sake haske ta kumayi tarwai da wani irin kyau.
Idan har idanunta dai dai suka nuna mata mutum ne tsaye a gabanta,matashin saurayi dauke da lema da kuma fitilar torch light mai tsananin haske.
Da sauri taja da baya cike da tsananin tsoro,saboda tunda take kaf kafin rugarsu bata taba sanin wannan fuskar ba,abune kuma mawuyaci indai kaidin haifaffen rugarne ka tashi bakasan dan wani gidan ba”tsaya mana” ya fadi da dan qarfin murya amma a tausashe,abinda ya dan bata nutsuwar tsaiwar,yadda take dubansa ya tabbatar masa data gamsu dashi ba,don haka yace
“Me kike a ruwa a daidai wanna lokacin a haggo?” Qas tayi da kanta saboda wadatuwar hasken da walqiya ta bayar a lokacin ya haska mata fuskarshi sosai,ta kuma so ta ganeshi
“Ina daure dabbobi ne” kamar xaiyi magana sai kuma taji baice komai ba,ya ajjiye lemar kansa gefe,ha saqale fitilar a jikinsa,ya fara kama mata dabbobin yana tayata dauresu.
Tsai tayi tana dubansa,sai kuma ta taka a hankali itama ta fara kama wadanda zaa daure din tana tayashi sunayi tare,lokaci lokaci tana satar kallonsa,kamar yadda shima yake satar kallon nata lokaci bayan lokaci,ta gaza gasgata idanunta,wani yau a rugar yasa hannunsa yana taimakonta?,abinda ba zata iya tuna lokaci na qarshe da hakan ya faru ba,rashin sabo da ganin hakan ya sanyata dari dari dashi,har zuwa sanda suka gama tas,ya qarasa wajen lemar ya dauketa yana rufeta,saboda bata da wani sauran amfani a wajensa,saboda abinda zatayi masa rigakafi dashi ya riga daya faru.
*ZAFAFA BIYAR*
*_Kundi kuma dausayin zaqaqa kuma da d’ad’an litattafan hausa masu cike da nishadi soyayya darasin rayuwa dana zamantakewa,tsantsar ilimantarwa da kuma fadakarwa_*
*Wannan karon ma gasu tafe da wasu taskirar tsararrun litattafan guda biyar*
SANADIN LABARINA
Hafsat rano
BABU SO
Billyn abdul
GURBIN IDO
Huguma
FARHATUL K’ALB
Miss Xoxo
INAYAH
Mamuhghee
Dukka guda biyar din akan
1k
Guda hudu:::700
Guda uku:::500
Guda biyu:::400
Guda daya:::300
*_Garzaya ki biya naki a fara a kan idanunki ta wannan account din_*
Hafsat Kabir Umar
2270637070
Zenith bank
*Saiki tura shaidar biyanki*
07040727902
*MASU KATIN WAYA ZASU TURAWA WANNAN NUMBER TARE DA SHAIDAR BIYA*
09134848107
*_KARKU MANTA…..HAR KULLUM,SIYAN NA GARI MAIDA KUDI GIDA NE_*
: *GURBIN IDO
*Free page 02*
“Migodake” ta fada a hankali tana sharce ruwan fuskarta,dubanta yayi,ya sakar mata murmushi,wani abu me suna nutsuwa da sanyin halin daya karanta tattare da ita na dan qaramin lokaci yana burgeshi
“Karki damu,ba komai” kai ta jinjina,saita juya tana nufar cikin gidan tana qudundune jikinta waje daya saboda yadda sanyi ya fara ratsata,da alama akwai damuwa kenan,yayin da shi kuma ya juya ya dauki torch dinsa ya fara gangrawa yana barin wajen,saidai sau kusan uku yana waiwayarta kafin ta qule masa yabar ganinta,ya sauke ajiyar zuciya yana maida hankalinsa sosai ga hanya,zuciyarsa na qissima masa ita,tsahon wanzuwarsa a rugar bau taba kula da ita ba,hakanan bai taba ganin macen da Allah ya zubawa kyau me sanyi da tsari irinta ba,ko wacece ita?,da wannan tunanin ya isa kofar wani gida,wanda shi dayane kaf kafin wajen dake dauke da ginin qasa da bulo.
Babban tsakar gidane daya kasance wayam babu kowa saboda ruwan daketa sauka,yakai dubansa ga dakunan dake jere a tsakar gidan,har ya nufi wani daki daga ciki,sai kuma ya dakata ya juya akalarsa zuwa wani daki dake daura dashi,muqullin ya taba,a rufe dakin yake dole dai ya karbo muqullin,abinda yasa ya juya da dan sassarfa ya nufi daya dakin,yasa hannu ya dage asabarin da aka saukema qofar dakin saboda kaucema shigar ruwa.
Dumine ya fara dukan fuskarsa kafin hasken fitilar aci bal bal dake dakin ya cika masa idanu,matasan mata ne guda biyu da yaro namiji guda daya zagaye da fitilar,kowannensu d kwanon tuwo a gabansa yana ci,sai babbar mace guda daya da alamu suka nuna mahaifiyarsu ce zaune gefe daya tana dubansu,jikinta nannade da mayafi me kauri,da alama sanyi takeji
“noi saare daada”
“Jam….alhamdulillahi,ina ka tsaya?,inata taraddadi ruwan nan sai daya dakeka” murmushi ya saki
“Zan canza kaya daada,a bani maqulli” hannu ta miqa wata qwarya dake kusa da ita da alama a nan take ajjiye ajjiyenta ta dauko,ta miqawa daya daga cikin yaran
“Nabugol(karbi)” ta fadi,sai yasa hannu ya karba din,sannan ya miqe zuwa inda yayan nasa ke tsaye
Cikin girmama ya miqa masa muqullin yana cewa
“Hamma…..” Dakatar dashi yayi
“Micanjato kayaa sadam,ina zuwa”
“To” ya amsa yana murmushi,saboda ya qagu ya bashi labarin dake bakinsa,a nutse ya juya ya fice daga dakin ya sake nufar dakin da yayi nufin shiga dazu.
Batayi wani hanzari ba wajen isa dakinsu,saboda ta riga data jiqe,kuma koda ta isa dinma tasan bata da wani wajen zama daya wuce bakin qofa,dakinsu ne su biyu,amma kuma ya zama gaba daya kamar mallakin mutum guda,wato ‘yar uwarta gaaje.
Cikin kula da takatsantsan ta dage assabarin dakin,hasken fitilar dake dakin ya bayyana,motsin shigowarta ya sanya matashiyar dake amsa sunan gaje din daga kanta tana dubanta,gabanta akushi ne madaidaici cike da dambu tana ci,wanda shine yawa yawan cimarsu,tuwo ko dambu,ba kasafai zaka gansu da shinkafa ba
Wani kallo ta watsa mata kamar wadda taga qullin kashi
“Dirdutu malama(matsa malama)” tasan neman bala’i ne kawai irin na gaje,amma inda take tsaye ma sam bashi da alaqa da wajen da gajen ke zaune,sai ta matsa gefan don kawai a zauna lpy,ta miqa hannunta zuwa ga wata tsohuwar baqar jakar bacco dake saqale jikin bango,darajarta wajen maimunatu dai dai yake da akwati a wajen kowa,duk kuwa da cewa duba daya zaka yimata kasan cewa ta sha duniya ta kuma ji jiki,a nan din take ajjiyar duk wani abu nata,duk da dewa ba komai ta mallaka ba face kayan saqinta kala daya da take boyansa saboda sallah ko wani sha’ani idan ya tashi,duk da cewar ita din ba shiga jama’a take ba,rayuwarta na maqale da wani tabo da ya hanata duk wani ‘yanci da walwala da kowanne dan adam kan samu,laifin da bata da masaniya a kansa,bata kuma san sanda aka aikatashi ba.
Kayan jikinta ta zame ta matsesu da kyau daga bakin bukkar tasu,sannan ta dawo ta daura wani fallen zani guda daya da take rufa dashi,ta tara hannu a ruwa bunun dake sauka ta dora alwala,sannan ta dawo ciki ta tada sallah.
Sallar magrib ce kawai a kanta,saboda koda wajen kiwo bata wasa da sallarta sam,duk da ba ilimin addini gareta ba mai wani zurfi,amma tun kafin takai haka,zamanin da take rayuwa da mahaifiyarta ta koyar da ita yin salla da zarar lokacinta yayi,abu guda daya da ba zata manta da shi ba,ta kuma riqeshi har yau da kyau,kasancewarta mutum da bata da yawan mantuwa da kuma qwaqwalwa mai yawan riqe abu.
Da kyar takai sallar da takeyi din saboda tsananin yunwa,takai dubanta ga kwanon da gaje ke cin abinci,tuni ta hallakeshi,dan abinda yayi saura a ciki bazai wuce loma biyu ba,ya tabbata bata da abincin dare kenan duk da dan karen yunwan da take ji?,ta rasa wanne irin azanci ne wannan….tare inna ke hada musu abinci ita da gaje,bayan bambancinsu da gajen kwatankwacin bambacin sama da qasa ne,saboda gaje irin mutanen nan ne masu shegen cin abinci,kamar ci suka kawo duniya,duk yawan abinci sai sun tasheshi….yayin da maimunatu ta kasance wata irin mace,duk yawan yunwar da takeji dan abinda zata ci maka bai taka kara ya karya ba,har wani lokacin ma idan kawai nono tafi ganewa tasha shi ko ajiyayyar madara idan tana da sauranta,kusan duk sanda aka hada musu abinci da gaje sai gaje ta kusan cinyewa ko ta cinye ma sannan take tunawa da ita,duk da cewa a yawancin lokuta bar mata take yi,amma duk lokacin data ratso da tsautsayi irin haka tana jin yunwa tofa saidai ta lashi walqiya ko ta nemi ma duk abinda zata ci din,gajen duka duka sa’anni suke da maimunatu,har maimunatun ma ta bata tazarar kwanaki masu dan dama a duniyar.
“Gaje ya baki ragemin ba?”
“Idan kina da wani ma ki qaro min” ta bata amsa tana sude hannu tare da ture kwanon da qafa ta gicciye anan wajen tana sakin gyatsa.
Fararen idanunta masu sheqi ta dauke daga kan gajen,dan qaramin bakinta mai dauke da jajayen labba yana motsawa kamar zata ce wani abun,saidai ba komai zata fada din ba,zallar bacin rai ne qasan ranta,wanda bata isa ta furta ba,bata jun a daren zata iya runtsawa matuqat bata sanyawa cikinta wani abun ba,ga gajiya da takeji tana nuqurqusar qashinta tare da qaramin zazzabi da taji ya fara lasarta,wanda dama tana tsammanin zuwan nasa.
Tsam ta miqe tana leqen waje ta qaramin window din cikin ginin bukkar,ruwan yadan sassauta,amma yana sauka kadan kadan da dan qarfinsa,saita dage qofar ta sanyo kai zuwa waje.
Gabanta na faduwa amma ta daure ta qarasa qofar dakin inna,sallama tayi,shuru ba’a amsa ta ba,ta sake sallama,a sannan aka amsa daga ciki a tsawace
“Wai waye!?”
“N…..nice inna?” Kamar ba za’a fito ba sai kuma ta jiyo motsinta,ta dage labulen ta fito tana mata wani duba daga sama zuwa qasa
“Menene kuma?” Sunkui da kanta maimunatu tayi
“Yunwa nakeji inna”
“Shine kika zo ki cinyeni?” Amsar data sanya maimunatu daga kanta da sauri tana duban innar hadi da girgiza mata kai
“A’ah inna”
“To meye?,bayan kinsan na hada muku abinci da gaje?”
“Ta cinye inna”
“Kina kallonta ta cinye?,to babu wani sauran abinci cikin gidan,saiki kwanta haka,kyaci gobe”
“A’ah,ba za’ayi haka ba” sukaji an fada daga bayansu,rabewa maimunatu tayi gefe daya,ko bata juya ba tasan waye,mutumin da shi kadai yayi saura wanda yake dubanta da idanun rahama,ya qaraso garesu yana sanye da rigar ruwa,da alama dawowarsa gidan kenan.
Da sauri maimunatu ta karbi kayan hannunsa tana tayashi saukewa hade dayi masa sannu da zuwa,inna na daga tsaye tana zabga mata harara amma bata kulaa da lamarinta,don ba zata iya ganinsa da kayan bata karba masa ba
“Yaya mutum zai kwana da yunwa……ki debar mata cikin nawa mana” tuni ta cika dama tayi fam da yadda yake nuna kulawarsa akan maimunatun,uwa uba kuma ya buda ledar hannunsa ya bata bread cikin tsarabar da yayo
“Wallahi ba zata ci ba….koda abincinka ne kuwa”
“Ka barshi bappa,zanci wannan” maimunatu ta katsesu da sauri,saboda tasan muddin jayayyar taci gaba to la shakka a kanta abun zai qare,inna zata yi mata hukunci ne wanda ba zataji dadinsa ba,sannan babu abinda zai sanya innar ta sauya rantsuwarta,saboda ba wai tsoro ko shakkar bappan take ba,duk da tasanshi farin sani,yana sakar mata ne,saboda kasancewar maimunatu daga tsatsonta ta fito,shi yasa yake dage mata qafa,baya zaqewa cikin al’amarinsu da yawa
“Shikenan,balejam(mu kwana lpy)”
“jam” ta amsa tana juyawa da dan hanzarinta tabar wajen zuwa nasu dakin.
“Kiji tsoron Allah fulera,kiji tsoron randa Allah zai kamaki da haqqin marainiya” daga haka ya dauka ledarsa ya rab’eta ya wuce ciki,ta bishi da harara,sannan ta sauke idanunta tabi hanyar maimunatun ta wuce da hararar itama har zuwa qofar dakin nasu,sannan taja qwafa tana sakin labulen
“Tsoronka da zanji,rashin godiyar Allah ne yasa baka ganin qoqarina ai,banda ni ma waye zai riqeta?” Taci gaba da mita abinta,saidai ko daga kai bappa jauro baiyi ba bare ya kalleta,idan da sabo ya riga ya saba da halayyarta.
Saman shimfidarta ta koma ta zauna sannan ta bude ledar biredin,a hankali ta dinga yaga tana turawa,cikin ranta tana godewa Allah da ya turo bappa jauro,da haka zata kwana da tsohuwar yunwarta.
Yadda biredin ya fara mata go slow a wuya ya sanyaya bisa dole ta miqe cikin raunin da jikinta ya fara yi ta lalubi wani tsohon kofi nata ta tsiyaya ruwa a jallonsu dake dakin,ta sake komawa ta zauna,tana ci tana korawa da ruwan,kafin sannan tuni bacci yayi gaba da gaje,wadda maimunatu bata da tabbacin tayi sallar magariba bare isha’i.
Jahilci ya sanya gaje da wata ire irensu sam basu baiwa ibadarsu muhimmanci,duk da cewa akwai makarantar islamiyya guda daya tal,wadda anan ake koyarwa da kowa da kowa cikin rugar tasu,maza da mata yara da manya,cikin hobbansa da malaman ahlussunnah sukayi suka kawo musu malami bafulatani irinsu yake zaune dasu.yana koyar dasu,saidai ba kowa bane ya fahimci alfanun hakan ba bare har yace zaije,da yawa wani kallo sukewa makarantar,dai daikunsu ke zuwa.
Tana da.matuqar buri da kuma sha’awar kasancewarta daliba a makarantar,saidai inama taga lokacin da zai zama rara(saura) a gareta tsahon wuni guda,wanda bata bautar komai,da gar zatayi.amfani dashi ta ziyarci makarantar da sunan daukan karatu,kullum aiki take,babu dare ba rana,ba asabar babu lahadi,kamar yadda babu alhamis babu kuma juma’a,koda makara tar bokonsu dake da dan karen nisa,koda yuashe maimunatu mafarkin zuwanta take,bare wannan dake kurkusa dasu,gaje nada dama mai yawa da zata iya zuwa makarantar,saidai sam ita ba wannan bane a gabanta ba,bata taba ma kwatanta zuwa din ba.
Dai dai lokacin da gari ya sake daukan shuru bayan daukewar mamakon ruwan saman…..dai dai lokacin da wata iska me sanyi ke kadawa,a wannan lokacin zazzabi ya fara saukar mata,yana murqushe duk wata gaba dake da sauram qwari a jikinta,takurewa tayi sosai waje guda,tana jin yadda zazzabin ke ratsawa ta qashi da tsokar jikinta,a hankali yana saukar mata da sanyi da wani irin radadi,saita cure waje daya,numfashinta na fita da qyar tana kokawa dashi.
Duk da cewa wannan din ba baqon yanayi bane tare da ita,amma shi ciwo ba’a taba sabo dashi,ta jima cikin wannan yanayin tana kokawa da numfashinta,tana hangen kanta tsakanin rayuwa da mutuwa kafin ubangiji cikin tausayinsa rahamarsa da kuma jin qansa ta fara samun sassauci,numfashinta ya fara komawa dai dai,saidai qirjinta dake riqe da kuma ciwon dake ratsawa cikin jikinta yana sandarta a hankali,har wani wahalallen bacci yayi awon gaba da ita.
***********
“Maimunatu!…..maimunatu…..” Can tsakiyar baccinta….sannan cikin tsakiyar kwanyarta taji ana ambatar sunanta,shurin da aka kaima gefan cikinta shi ya qarasa tabbatar mata da cewa ba cikin duniyar mafarki take ba,abinda ya sanyata zumbur ta miqe daga kwanciyarta,sai kuma ta sanya hannayenta guda biyu ta dafe kanta tana furta
“Innalillahi wa’inna ilaihi raji’un” saboda wani nauyi da taji kan nata yayi mata,baya ga dan karen ciwon da yake mata
“Ke yafi kamata a jawa innalillahi,akalluÉ—o(muguwa)” inna dake tsaye bisa kanta ta fada cikin fushi,bata ko motsa ba bare tace wani abu,kanta na qas tana jin yadda zuciyarta ke suya,jikinta ke tsami da kuma ciwo saboda ciwon dake jikinta
“Ananata haala maimunatu?(bakyajin magana maimunatu ko)da kika zo kika kwanta kina barshi,waye zai miki tatsar nonon,waye zai fita da dabbobin?,ko uwarki ce zatazo tayimin?” Idanunta ta runtse,tana jin xafi cikin zuciyarta fiye da kowanne irin zafi,koda wasa bata qaunar inna ta dinga sanyo mahaifiyarta cikin kowanne irin sha’ani ko laifi da zata aikata mata,ta kuma tabbatar ci gaba da shurunta xai bawa innar dama taci gaba da zagin nata ne,don haka cikin murya mai cike da rauni tace
“MinyauÉ—o inna(bani da lafiya inna)” idanu innar ta qanqance tana dubanta
“Wannan keta shafa,yahudillo durgul,wurtawa(zo ki tafi kiwo,fito)” ta fada a tsawace kamar zata finciko maimunatun.
Bata da sauran zabin da ya wuce ta miqe din kamar yadda inna fa buqata,duk kuwa da yadda takejin jikinta,ta dafa a hankali ta miqe tsaye,a sanda innar ke mata wani kallo
“Nikam kin zamemin alaqaqai masifa” saita juya ta fita zuwa waje tana zazzaga masifarta,idan lokacin ka shigo gidan zaka tsammaci wani mummunan abu maimuntun ta aikatawa innar.
Kayanta data saqale.jiya ta miqa hannu cikin juriya ta cirosu,hawaye me dumi ya subuce mata,ta zame zanin jikinta,ta fara shirya kanta a cikinsu,babu batun wanka bare akai ga abinci,dama bata lafiyarta take ba
“Wurtawa fa maimaunatu” ta tsinkayo muryar innar tana fada cikin salo na azalzala
“Mihosh shawai filkul(dan kwali zan dauko)” maimunatun ta fada tana duqawa a hankali ta dauki dan yalolon dan kwalinta ta dora kan sassalkan gashinta dake cure waje daya cikin kitson doka(bijaÉ—e a fulatance),sannan ta matsa zuwa bakin kofa tana laluben wuffajen ta(asalin rufaffen takalmin da fulani ke amfani dashi wajen kiwo.
Ba zata iya duqawa ta sakasu yadda ta saba ba,dole sai datakai qasa ta zauna dirshan sannan ta samu damar sanyasu ga qafafuwanta,ta miqe tana riqe da sandarta tana takowa zuwa tsakar gidan nasu iska na kadata.
Kamar kullum babu kowa a tsakar gidan,daga inna dake can rumfar da suke girki,sai gaje dake zaune tana cin tuwo,tuwon da take da tabbacin da safen akayishi,amma bata da darajar da za’a bata ta sanyawa cikinta,ko don darajar bautar da zata fita yi musu.
Ganin tuwon ya tuna mata da guntun biredinta na jiya,ta sanya hannu ta dafe qaramar jakar da take daureta a qugunta taji tudunsa tabbacin yana nan,sanna ya fara takawa zuwa ma’adanar dabbobin,muggan kalaman inna sunayi mata rakiya,har zuwa sanda ta kammala kunce na kuncewa,ta kuma fara kadasu suka dauki hanya.
